Tag: Fremont

Joseph: The Forgiving Hero / Genesis 37:1-24; 50:15-21Heroes Series Part 5 St Paul UMC Fremont | Pastor Sun Hee Kim

Genesis 37:1-24
1 Jacob lived in the land where his father had stayed, the land of Canaan.
2 This is the account of Jacob.
Joseph, a young man of seventeen, was tending the flocks with his brothers, the sons of Bilhah and the sons of Zilpah, his father’s wives, and he brought their father a bad report about them.
3 Now Israel loved Joseph more than any of his other sons, because he had been born to him in his old age; and he made a richly ornamented [a] robe for him. 4 When his brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him.
5 Joseph had a dream, and when he told it to his brothers, they hated him all the more. 6 He said to them, “Listen to this dream I had: 7 We were binding sheaves of grain out in the field when suddenly my sheaf rose and stood upright, while your sheaves gathered around mine and bowed down to it.”
8 His brothers said to him, “Do you intend to reign over us? Will you actually rule us?” And they hated him all the more because of his dream and what he had said.
9 Then he had another dream, and he told it to his brothers. “Listen,” he said, “I had another dream, and this time the sun and moon and eleven stars were bowing down to me.”
10 When he told his father as well as his brothers, his father rebuked him and said, “What is this dream you had? Will your mother and I and your brothers actually come and bow down to the ground before you?” 11 His brothers were jealous of him, but his father kept the matter in mind.
12 Now his brothers had gone to graze their father’s flocks near Shechem, 13 and Israel said to Joseph, “As you know, your brothers are grazing the flocks near Shechem. Come, I am going to send you to them.”
“Very well,” he replied.
14 So he said to him, “Go and see if all is well with your brothers and with the flocks, and bring word back to me.” Then he sent him off from the Valley of Hebron.
When Joseph arrived at Shechem, 15 a man found him wandering around in the fields and asked him, “What are you looking for?”
16 He replied, “I’m looking for my brothers. Can you tell me where they are grazing their flocks?”
17 “They have moved on from here,” the man answered. “I heard them say, ‘Let’s go to Dothan.’ ”
So Joseph went after his brothers and found them near Dothan. 18 But they saw him in the distance, and before he reached them, they plotted to kill him.
19 “Here comes that dreamer!” they said to each other. 20 “Come now, let’s kill him and throw him into one of these cisterns and say that a ferocious animal devoured him. Then we’ll see what comes of his dreams.”
21 When Reuben heard this, he tried to rescue him from their hands. “Let’s not take his life,” he said. 22 “Don’t shed any blood. Throw him into this cistern here in the desert, but don’t lay a hand on him.” Reuben said this to rescue him from them and take him back to his father.
23 So when Joseph came to his brothers, they stripped him of his robe—the richly ornamented robe he was wearing- 24 and they took him and threw him into the cistern. Now the cistern was empty; there was no water in it.
Genesis 50:15-21
15 When Joseph’s brothers saw that their father was dead, they said, “What if Joseph holds a grudge against us and pays us back for all the wrongs we did to him?” 16 So they sent word to Joseph, saying, “Your father left these instructions before he died: 17 ‘This is what you are to say to Joseph: I ask you to forgive your brothers the sins and the wrongs they committed in treating you so badly.’ Now please forgive the sins of the servants of the God of your father.” When their message came to him, Joseph wept.
18 His brothers then came and threw themselves down before him. “We are your slaves,” they said.
19 But Joseph said to them, “Don’t be afraid. Am I in the place of God? 20 You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. 21 So then, don’t be afraid. I will provide for you and your children.” And he reassured them and spoke kindly to them.

 THE POWER TO FORGIVE
We are now on the fifth week of our Heroes series. After today, we have just one more to go. You will recall that so far  we have looked at Rahab, Abraham, Esther and Ruth. Stories of ordinary people turned extraordinary by God’s call and through God’s grace. What I love about  what we are learning in this series is that God calls each and every one of us in many different ways to rise to some sort of occasion for some sort of important purpose. God has a purpose for each of us – kingdom sized purpose. And in each of us, there is a hero waiting to surface at just the right the time to make an extraordinary difference.

 Today, we turn our attention to Joseph – a very familiar character of the Bible. Many of you may be familiar with the story through Andrew Lloyd Weber’s musical, “Joseph and the Amazing Technicolor Dreamcoat” that came out many years ago. The story of Joseph spans fourteen chapters in the Book of Genesis – taking up nearly one third of the whole book! That’s a lot of pages and a lot of verses that’s devoted to this one character, and this story is just rich with detail containing many interesting plot twists along the way. I wish we had the time to talk about the whole story, but for the purposes of  today, I want to focus on just one primary characteristic of Joseph that makes him an extraordinary hero in the Kingdom of God – his forgiving heart.

Now, we all know and we have all had experiences in life where we have learned how difficult is to forgive. Someone at some point did some sort of wrong to us, and for some of us, that wrong left some deep unhealed wounds. And as much as we try and want to forget, we can’t because forgiving comes so hard to us. And it really doesn’t matter who you are, I think forgiveness is a real difficult thing to do. I read this funny quote, and I’m not sure who said this, but it goes like this: “Men forget but never forgive. Women forgive but never forget.” So true, right? (I can see husbands and wives staring each other down right now even as I speak.) Well, whether you’re a man or a woman, obviously, when it comes to forgiving, there are some major issues there, amen?

Indeed,  forgiveness is a difficult and delicate thing, but what our story today will teach us is that forgiveness is not impossible, and when it is given, it becomes one of the greatest heroic acts you can possibly imagine. That’s the story of Joseph, the story that we have before us today.

 SIBLING RIVALRY GONE BAD
We read today from Genesis chapters 37 and 50 which is just the beginning and the end of the story of Joseph. But this gives us a pretty good set-up of what’s going on and how it all unfolds in the end. And what we see here is that the story of Joseph really begins as a story about sibling rivalry gone bad. This is what we read in Genesis chapter 37 verses 2 to 4:

 This is the account of Jacob. Joseph, a young man of seventeen, was tending the flocks with his brothers, the sons of Bilhah and the sons of Zilpah, his father’s wives, and he brought their father a bad report about them. Now Israel (which you all may know is another name for Jacob) loved Joseph more than any of his other sons, because he had been born to him in his old age; and he made a richly ornamented robe for him.  When his brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him.

Now, remember this is the beginning of the story.  In the first four verses, the author of Genesis immediately wants us to know that Joseph and his brothers were not very tight. In fact, the Bible tells us that his brothers “hated him and could not speak a kind word to him.” Hold on to that phrase for awhile, because we are going to come back to that at the end of this sermon. For now, suffice it to say, there is some major sibling rivalry going on here.

I don’t know how many of you have siblings, but I came across this  big cover story from TIME magazine that was published several years ago about siblings. In this issue, they cited a whole bunch of different research about sibling relationships, and one study that they cited was about fighting that occurs among siblings. Do you know how much fighting goes on among siblings?  Kids, the research says, between the ages of two and four have an average of 6.2 fights per hour. That’s about 90 fights per day. That’s about 3000 fights per year! So, if you’re parenting little kids, it’s no wonder why you’re so tired. And by the way, for some people, those averages don’t decrease much over the years.

Well,  we see here in Genesis that sibling rivalry is a real old story. And as bad as sibling rivalry may be, in the story of Joseph it goes from bad to worse. The Bible tells us that Joseph was the son of Jacob’s old age and the son of his favorite wife. Yes, the Bible has accounts of certain men having more than one wife. And just so that you don’t get any funny ideas, this is not a prescription for God’s people; it’s more of a description of the way that culture was back then. But that’s another sermon for another time. For our sermon today, what we need to know is that Joseph was Jacob’s favorite. Anyone here in this room have siblings who thought that they were mommy’s or daddy’s favorite, but you knew deep down that the favorite was clearly you? Sibling rivalry. Of course, it was you.

Well, here in Genesis, there is no argument. Joseph is clearly the winner when it comes to the contest of favorites. This is the way that John Ortberg describes this:
“Joseph was the favorite. When the other boys would walk in the room, Jacob would ask them about the flocks or whether their chores were done. When Joseph walked into the room, their dad’s eyes would light up. His face would beam. Joseph was the one that Dad would brag about. Jacob knew how Joseph was doing in school, who his teachers were, and what his friends’ names were. Jacob was a little fuzzy about the details of the other boys’ lives. In a hundred ways – in ways that most parents are not even aware of but that kids can smell a mile away – Jacob’s favoritism for Joseph leaked out of him.”

 No wonder his brothers hated him. And what made it worse is that, one day, Jacob’s favoritism took on a concrete form. The Bible tells us that Jacob gave Joseph a “richly ornamented robe.” Now, the meaning of the Hebrew word for “richly ornamented” is a little uncertain. It could have meant “with long sleeves”. But most of us are more familiar with the old King James Version that says that Joseph was given a “coat of many colors”. Apparently, Jacob must have bought it at Nordstrom. It was hand tailored, custom made just for Joseph. And whenever Joseph wore that robe, his brothers were reminded that their father will never love them the way he loves Joseph. The robe was a symbol of status, marking Joseph as his father’s pet. As John Ortberg goes on to comment, “This was an open, visible, in-your-face expression of raw favoritism.” And the brothers cannot stand it. And they hate Joseph with all of their beings.

Now, Joseph himself doesn’t make matters any better. In fact, he seems to naively fuel the fire of their jealousy. In Genesis 37:5-8, we read:
Joseph had a dream, and when he told it to his brothers, they hated him all the more. He said to them, “Listen to this dream I had: We were binding sheaves of grain out in the field when suddenly my sheaf rose and stood upright, while your sheaves gathered around mine and bowed down to it.” His brothers said to him, “Do you intend to reign over us? Will you actually rule us?” And they hated him all the more because of the dream and what he had said.

Obviously, the sibling rivalry thing is not getting any better in the story. It just gets worse and worse, and the Bible tells us that Joseph’s brothers hated him more and more.  The hatred grows and soon becomes uncontainable. So, one day while the brothers are out in the fields to graze their father’s flock, Jacob sends Joseph out to them to see how they are doing. He is kind of sent on an assessment mission. “Go check on them,” Jacob says. So Joseph goes and the Bible tells us in Genesis 37:18, that while he was still far off, “…they saw him in the distance, and before he reached them, they plotted to kill him.” Hatred has now turned into a conspiracy for murder. Now, quick question: how did they recognize that it was Joseph? How could they actually see him in the distance and know it was him? That’s right. They may not have seen his face, but they sure could see his “richly ornamented robe.” And they are just burning with anger.

This is what we read in the Bible:
“Here comes that dreamer!” they said to each other. “Come now, let’s kill him and throw him into one of these cisterns and say that a ferocious animal devoured him. Then we’ll see what comes of his dreams.”

Notice, they don’t even call him by name anymore? They don’t say, “Here comes Joseph. Here comes our brother.” No, they say, “Here comes that dreamer.” It’s human tendency that when you are jealous of someone, when someone has done you wrong and you hate them, you don’t even like to think of them as a person. You don’t even like to think of them having a name. And this was the case with Joseph’s brothers. Here comes the favorite. Here comes this arrogant, would-be-ruler. We’ll teach this dreamer a thing or two. Or better yet, might as well just kill him.

Well, the Bible tells us that when Joseph arrived, they stripped him of his robe – and notice the author describes it once again by saying, “the richly ornamented robe that he was wearing” (apparently, this robe was a big point of contention) – and they throw him into a dry, empty cistern (a well). And originally, their plan was to leave him there to die. But as the story goes, the brothers later decide to sell Joseph for twenty shekels of silver to some Midianite merchants who were passing by. They think that it would just be better to sell him off than actually have his blood on their conscience. So they sell him off for a very meager price, soak his robe in goat’s blood, and take it back to their father telling him that Joseph must have been slaughtered by animals. And of course, Jacob mourns and weeps like crazy for his favorite son that he believes is now dead. And Genesis 37 ends with this verse:

Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, one of Pharaoh’s officials, the captain of the guard.

 LIMITS OF FORGIVENESS
Now, that’s quite a serious example of sibling rivalry. And I do hope that as much as any of you may have had experiences of sibling rivalry in your lives or maybe still do, that it’s not to that extreme. I mean it’s one thing to compete for the attention of your father or mother and maybe get into a few disagreements over the years (at the rate of 6.2 fights per hour), but to hate to the extent of wanting to kill? To sell off your own flesh and blood to strangers knowing that you’re handing off your sibling to a hard and cruel life of slavery? I mean, if you were Joseph, how do you think you would feel? Could such an act of hatred ever be forgiven? If you’re like me, I’m sure you would be saying right now, “Absolutely not. There’s limits to forgiveness.” Amen?

But here’s the thing. And this is why this story of Joseph is just so amazing and this is why Joseph is considered a hero in the Kingdom of God. The Bible tells us that Joseph does eventually forgive his brothers, and we read about it in the last chapter of the Book of Genesis, chapter 50. It’s the closing scene of this epic story. And I wish so much that I could go into more detail about everything that happens between chapters 38 and 49, because again it’s such a rich and great story. But for the sake of time, let me really make a long story short and say that through the mighty and providential hand of God, and by way of many divine twists and turns in the plot, Joseph’s life is not only spared but eventually exalted to the position of second-in-command of all of Egypt, a position second only to Pharaoh. Joseph is 30 years old when this happened. Thirteen years have passed since his brothers sold him off. Joseph’s life is actually quite incredible at this point, but do you suppose for one minute that he ever forgot about what his brothers did to him? You don’t have to actually read the whole story to know that this is a burden, a huge emotional wound that Joseph carried with him every day of his life. That is until as fate would have it, he is reunited with his brothers again.

Fast forward to chapter 50. A famine has hit the land, and people all over have been starving and looking for food. Joseph’s family and his brothers are among them. And they come to Egypt in search of some sort of relief not knowing that their very brother who they sold off to slavery many, many years ago is now one of the highest officials in all of Egypt. You have to admit, there is great poetic justice in some of these amazing stories of Scripture. And again, there is much detail here that I would love to go into, but you’ll have to read those on your own if you haven’t already.  Suffice it to say that after more than thirteen years, Joseph still remembers his brothers and despite what they did, decides to help them. And this is what we read in the closing scene of the Book of Genesis:

When Joseph’s brothers saw that their father was dead, they said, “What if Joseph holds a grudge against us and pays us back for all the wrongs we did to him?” So they sent word to Joseph, saying, “Your father left these instructions before he died: ‘This is what you are to say to Joseph: I ask you to forgive your brothers the sins and the wrongs they committed in treating you so badly.’ Now please forgive the sins of the servants of the God of your father.” When their message came to him, Joseph wept. His brothers then came and threw themselves down before him. “We are your slaves,” They said.

But Joseph said to them, “Don’t be afraid. Am I in the place of God? You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. So then, don’t be afraid. I will provide for you and your children.” And he reassured them and spoke kindly to them.

Wow, what an amazing and tender scene, don’t you think? What an amazing and tender man that Joseph is, don’t you think? Joseph was hated by his brothers, sold into slavery, suffered in an Egyptian prison, then rose to power at just the right time to save the people of Israel. He became a hero. But make no mistake about it.  Joseph’s greatest heroic act is not about interpreting dreams, or about rising to the position of second-in-command, or even about feeding a starving nation. His greatest heroic act was forgiveness. Joseph is “The Forgiving Hero”. And sometimes, it takes all the power in the world, all the power available from heaven, to offer this type of forgiveness for this type of wound that’s been carried for years and years. Joseph had that power and, friends, that power came from God, and that power is available to us as well.

Earlier in the sermon, I asked you to hold onto a phrase from Chapter 37. It was the phrase “his brothers hated him and could not speak a kind word to him.” Notice that in the closing scene of this story of Joseph, Chapter 50 tells us that Joseph “reassured them and spoke kindly to them.” This is visible forgiveness. Joseph gives to them what they refused to give to him many years before. Sometimes this sort of “kind word” can be the most amazing and most extraordinary heroic gesture.

 FORGIVEN BY JESUS TO FORGIVE
Truth is that we have all been on the receiving end of forgiveness, the receiving end of kind words. For we know as Christians, that there was once another young dreamer that came into the world, and He too was stripped of his robe, and He too was betrayed and deserted by His brothers, and He is the One who ultimately said, “Your sins are forgiven. You are healed.” He laid down his life, so that ours could be lifted up. And it wasn’t easy. The path to forgiveness was a difficult path that led up to Calvary Hill where some of the kindest and heroic words were spoken.  And it was there, on that hill, that forgiveness was made possible for us. Forgiveness that can be received – and – forgiveness that can be given.

 So, let me ask you in closing today: who do you need to be a Joseph to? Who has hurt you or done you so much wrong that it has been difficult to forgive? Don’t you think it’s time for God to work in your life, to have His extraordinary grace fill you so that you can offer the heroic gesture of forgiveness to someone who really needs it? I know it seems difficult, and I know it seems impossible at times, but if Joseph can forgive his brothers and Jesus can forgive us, I certainly think that we can offer forgiveness to others. Amen?

 Lewis Smedes once said, “To forgive is to set a prisoner free and discover that the prisoner was you.” By the grace of God, and by God’s extraordinary call into our ordinary lives, may today be a day of incredible freedom for us all. Amen?!